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Domingo, 17 / 05 / 20

What It Means To Be Spiritual But Not Religious.

What It Means To Be Spiritual But Not Religious.

Authored by Caroline Kitchener.

Posted May 16, 2020 by cindye.

 
.

 

 

growing contingent of Americans—particularly young Americans—identify as “spiritual but not religious.” Masthead member Joy wanted to understand why. On our call with Emma Green, The Atlantic’s religion writer, Joy asked, “What are they looking for?” Because the term “spiritual” can be interpreted in so many different ways, it’s a tough question to answer. I talked to people who have spent a lot of time mulling it over, and came away with some important context for the major shift happening in American faith.

Americans Who Want Faith, Not a Church

Kern Beare, a Masthead member from Mountain View, California, believes in God and studies the teachings of Jesus. But does he identify with a particular religion? “Never,” he told me. The structure and rigidity of a church, Beare believes, is antithetical to everything Jesus represents. Instead of attending services, he meditates every morning.
Americans are leaving organized religion in droves: they disagree with their churches on political issues; they feel restricted by dogma; they’re deserting formal organizations of all kinds. Instead of atheism, however, they’re moving toward an identity captured by the term “spirituality.” Approximately sixty-four million Americans—one in five—identify as “spiritual but not religious,” or SBNR. They, like Beare, reject organized religion but maintain a belief in something larger than themselves. That “something” can range from Jesus to art, music, and poetry. There is often yoga involved.
“The word ‘church’ means you need to put on uncomfortable shoes, sit up straight, and listen to boring, old-fashioned hymns,” said Matthew Hedstrom, a professor of religion at the University of Virginia. “Spirituality is seen as a larger, freer arena to explore big questions.”
Because over 92 percent of religiously-affiliated Americans currently identify as Christian, most “spiritual-but-not-religious” people come from that tradition. The term SBNR took off in the early 2000s, when online dating first became popular. “You had to identify by religion, you had to check a box,” Hedstrom told me. “‘Spiritual-but-not-religious’ became a nice category that said, ‘I’m not some kind of cold-hearted atheist, but I’m not some kind of moralizing, prudish person, either. I’m nice, friendly, and spiritual—but not religious.’”
Religion—often entirely determined by your parents—can be central to how others see you, and how you see yourself. Imagine, Hedstrom proffered, if from the time you were born, your parents told you that you were an Italian-Catholic, living in the Italian-Catholic neighborhood in Philadelphia. “You wouldn’t wake up every morning wondering, who am I, and what should I believe?” That would have already been decided. Young people today, Emma said on our call, “are selecting the kinds of communities that fit their values,” rather than adhering to their parent’s choices.


“Spiritual is also a term that people like to use,” said Kenneth Pargament, a professor who studies the psychology of religion at Bowling Green State University. “It has all of these positive connotations of having a life with meaning, a life with some sacredness to it—you have some depth to who you are as a human being.” As a spiritual person, you’re not blindly accepting a faith passed down from your parents, but you’re also not completely rejecting the possibility of a higher power. Because the term “spiritual,” encompasses so much, it can sometimes be adopted by people most would consider atheists. While the stigma around atheism is generally less intense than it used to be, in certain communities, Hedstrom told me, “to say you’re an atheist is still to say you hate puppies.” It’s a taboo that can understandably put atheists, many of whom see their views as warm and open-minded, on the defensive. “Spiritual” doesn’t come with that kind of baggage.
For people who have struggled with faith, embracing the word “spiritual” might also leave a crucial door open. Masthead member Hugh calls himself “spiritual,” but sees the designation as more of a hope or a wish than a true faith. “I hope there is more to this wonderful world than random chemistry… Nonetheless, I do see all of that as an illusion…That does not stop me from seeking something as close to what I wish for as I am able to find.” In his class, “Spirituality in America,” Hedstrom tells his students that the “spiritual-but-not-religious” designation is about “seeking,” rather than “dwelling:” searching for something you believe in, rather than accepting something that, while comfortable and familiar, doesn’t feel quite right. In the process of traveling around, reading books, and experimenting with new rituals, he says, “you can find your identity out there.”

 



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All articles are of the respective authors or publishers responsibility. 
 


 
No religious or political creed is advocated here.

Organised religion is unnecessary to spirituality.

Excellent teachings of the masters have been contaminated by the dogmatic control of these religions.

Discernment yes; judgement does not.
If you use discernment you are free to research with an open mind. 

With discernment it is possible to reach the spirit of the letter of any writing and it is also much easier to listen to the voice of the soul that comes from the heart.
Individually you can be helped to find your Truth that is different of everyone. 


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Discernment is recommended.
 
 

 

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publicado por achama às 17:17
Domingo, 17 / 05 / 20

What It Means To Be Spiritual But Not Religious.

What It Means To Be Spiritual But Not Religious.

Authored by Caroline Kitchener.

Posted May 16, 2020 by cindye.

 
.

 

 

growing contingent of Americans—particularly young Americans—identify as “spiritual but not religious.” Masthead member Joy wanted to understand why. On our call with Emma Green, The Atlantic’s religion writer, Joy asked, “What are they looking for?” Because the term “spiritual” can be interpreted in so many different ways, it’s a tough question to answer. I talked to people who have spent a lot of time mulling it over, and came away with some important context for the major shift happening in American faith.

Americans Who Want Faith, Not a Church

Kern Beare, a Masthead member from Mountain View, California, believes in God and studies the teachings of Jesus. But does he identify with a particular religion? “Never,” he told me. The structure and rigidity of a church, Beare believes, is antithetical to everything Jesus represents. Instead of attending services, he meditates every morning.
Americans are leaving organized religion in droves: they disagree with their churches on political issues; they feel restricted by dogma; they’re deserting formal organizations of all kinds. Instead of atheism, however, they’re moving toward an identity captured by the term “spirituality.” Approximately sixty-four million Americans—one in five—identify as “spiritual but not religious,” or SBNR. They, like Beare, reject organized religion but maintain a belief in something larger than themselves. That “something” can range from Jesus to art, music, and poetry. There is often yoga involved.
“The word ‘church’ means you need to put on uncomfortable shoes, sit up straight, and listen to boring, old-fashioned hymns,” said Matthew Hedstrom, a professor of religion at the University of Virginia. “Spirituality is seen as a larger, freer arena to explore big questions.”
Because over 92 percent of religiously-affiliated Americans currently identify as Christian, most “spiritual-but-not-religious” people come from that tradition. The term SBNR took off in the early 2000s, when online dating first became popular. “You had to identify by religion, you had to check a box,” Hedstrom told me. “‘Spiritual-but-not-religious’ became a nice category that said, ‘I’m not some kind of cold-hearted atheist, but I’m not some kind of moralizing, prudish person, either. I’m nice, friendly, and spiritual—but not religious.’”
Religion—often entirely determined by your parents—can be central to how others see you, and how you see yourself. Imagine, Hedstrom proffered, if from the time you were born, your parents told you that you were an Italian-Catholic, living in the Italian-Catholic neighborhood in Philadelphia. “You wouldn’t wake up every morning wondering, who am I, and what should I believe?” That would have already been decided. Young people today, Emma said on our call, “are selecting the kinds of communities that fit their values,” rather than adhering to their parent’s choices.
“Spiritual is also a term that people like to use,” said Kenneth Pargament, a professor who studies the psychology of religion at Bowling Green State University. “It has all of these positive connotations of having a life with meaning, a life with some sacredness to it—you have some depth to who you are as a human being.” As a spiritual person, you’re not blindly accepting a faith passed down from your parents, but you’re also not completely rejecting the possibility of a higher power. Because the term “spiritual,” encompasses so much, it can sometimes be adopted by people most would consider atheists. While the stigma around atheism is generally less intense than it used to be, in certain communities, Hedstrom told me, “to say you’re an atheist is still to say you hate puppies.” It’s a taboo that can understandably put atheists, many of whom see their views as warm and open-minded, on the defensive. “Spiritual” doesn’t come with that kind of baggage.
For people who have struggled with faith, embracing the word “spiritual” might also leave a crucial door open. Masthead member Hugh calls himself “spiritual,” but sees the designation as more of a hope or a wish than a true faith. “I hope there is more to this wonderful world than random chemistry… Nonetheless, I do see all of that as an illusion…That does not stop me from seeking something as close to what I wish for as I am able to find.” In his class, “Spirituality in America,” Hedstrom tells his students that the “spiritual-but-not-religious” designation is about “seeking,” rather than “dwelling:” searching for something you believe in, rather than accepting something that, while comfortable and familiar, doesn’t feel quite right. In the process of traveling around, reading books, and experimenting with new rituals, he says, “you can find your identity out there.”

 



Compiled by http://violetflame.biz.ly from: 
 
Archives:

 
Main Site:
violetflame.biz.ly


Alternative to Google

Alternatives to YouTube
 
Jordan Sather's 

 
All articles are of the respective authors or publishers responsibility. 
 


 
No religious or political creed is advocated here.

Organised religion is unnecessary to spirituality.

Excellent teachings of the masters have been contaminated by the dogmatic control of these religions.

Discernment yes; judgement does not.
If you use discernment you are free to research with an open mind. 

With discernment it is possible to reach the spirit of the letter of any writing and it is also much easier to listen to the voice of the soul that comes from the heart.
Individually you can be helped to find your Truth that is different of everyone. 


Please respect all credits.

 
Discernment is recommended.
 
 

 

Like this! please bookmark. It is updated daily

 


 
 
 
Free counters!

  geoglobe1
 
 
publicado por achama às 17:13
Quinta-feira, 13 / 06 / 19

Are You “Spiritual But Not Religious?” ~ Lissa Rankin

Are You “Spiritual But Not Religious?”

by Dr. Lissa Rankin, MD.

Posted June 11, 2019 by Edward Morgan. 

 

.

 

 

When I talk to some people about spirituality, they commonly respond with, “Oh, but I’m not religious,” to which I respond, “Yeah, me neither.” Then they look a bit puzzled. The way I see it, every religion is some human being’s interpretation of spiritual principles, and while there’s a lot of overlap in the teachings of all religions that probably points to some spiritual truth, I find myself resisting any dogma that says that one way is “The Way” and everything else is hogwash.
Ages ago, I wrote about my “Grab Bag Religion”. Some critique such an approach to spirituality, arguing that those who consider themselves “spiritual but not religious” lack the discipline that comes from focus on one religious pathway. Others say that the California-style “It’s all good” approach to spirituality fails to offer clear morals and strict values. This may be a valid criticism. Certainly spiritual practice can deepen one’s spiritual journey, and living a life of integrity tends to accompany spiritual commitment.
I certainly respect those who have found a religious discipline that feels aligned with their truth, but after investigating many religious paths, none felt truly authentic to my soul.
Though Buddhism most closely resonates with me and though I’m attracted to the yogic tradition, I still say that Jesus is my favorite. And yet, I don’t consider myself a Buddhist or a committed yogini or a Christian.  I tend to resonate with the Buddhist teachings of non-dualism, especially the way Adyashanti teaches, but I’m also attracted to the Divine Feminine goddess worship of the yogic tradition, especially the way Sera Beak expresses it. I also love the Sufi mystic poets like Rumi and Hafiz. Yet, no deity speaks to my heart more than Jesus, who strikes me as perhaps the most loving being to have ever walked the earth in human form
If you mix all those together, you get a flavor of the cocktail of my spiritual inklings. But yours might taste quite different, and I think that’s perfectly okay.

Defining “Spiritual But Not Religious”

If you, like me, consider yourself “spiritual but not religious,” what does that even mean?
Christine Hassler, my soul sister and author of Expectation Hangover, recently wrote:
Spirituality is one’s capacity to be guided. It is not about how much we mediate. Or how often we go to church. Or how many yoga poses or Sanskrit words we know. Or how much time we spend praying. Or how many Om pieces of jewelry we have. Spirituality is really about how much we get out of our own way and allow ourselves to be guided by God.
That means . . .
Letting go of expectations.
Releasing attachments to the way we think things should be.
Quieting the voice of our ego so we can hear the voice of inner wisdom.
Making changes that maybe scary and facing uncertainty with faith.
Being of service to others that Spirit places in our lives in often unexpected ways.
I thought that was pretty much the best definition of “spiritual but not religious” that I had ever heard. I might add that spirituality is a commitment to walking the spiritual path from the head to the heart. It’s a choice to free yourself from letting your ego take the lead in your life so you can surrender your ego’s attachments and instead, let your soul take the wheel. It’s the decision to choose love over fear — to withhold judgment of yourself or others, to stop labeling everything as “right” or “wrong,” to transition from a black and white “dualistic” world to a non-dual perspective that is comfortable with paradox. It’s the willingness to make your life an offering to the Divine in whatever form you resonate with a Higher Power, whether it’s God or some other deity or just the Divine within yourself (which I call “Your Inner Pilot Light“). It’s your commitment to learning to receive, interpret, and discern spiritual guidance, mixed with the courage to actually act upon this guidance, even when it directs you away from what your ego wants.
(If you’re not sure how to receive this guidance, listen to this free teleclass I recorded with Rachel Naomi Remen —  10 Ways Your Soul Guides Your In Daily Life.)
When you choose to live by these principles and your prayer becomes “Make me a vessel for Divine love in the world,” you are definitely on the spiritual path, whether or not you consider yourself religious. And when you realize that orchestrating your life around the ego’s grasping desires and attachments fails to truly fulfill you, you free yourself from the prison of the hungry ghost of the ego, which never gets fulfilled, no matter how many goals you achieve or how much money you earn or how much love or sex you attract. Once you stop letting fear rule your life, you become free. The reward from the challenges of the spiritual path is inner peace — true lasting relief from human suffering, regardless of the chaos happening around you. And that makes it all worth it. Really.
As an added side effect, living this way is medicine not just for the soul, but for the body. As I described in Mind Over Medicine and as I dig deeper into in my upcoming book The Fear Cure, when you’re no longer living in a state of constant fear, anxiety, and stress, the nervous system rests in the relaxation response and the body naturally begins to heal.

The Spiritual Path

Making a commitment to the spiritual path is no small task, and many who consider themselves “religious” are not on the spiritual path at all (though many are). Just because someone is faithful to religious rules doesn’t mean they’re committed to freeing themselves from the prison of fear and an ego-driven life. Sometimes, their egos are just grasping to the rules of their religion as a way to structure their egoic world view and use it as an opportunity to judge those who don’t share their world view. This isn’t meant to judge those who are committed to a particular religion. Many religious people are definitely on the spiritual path. But the two don’t always go together.
In my opinion, anyone who kills others in the name of religion or judges those who choose to have abortions or bans homosexuals from their spiritual community is not truly walking the spiritual path (no judgment, of course). When religion becomes an excuse to practice fear, hatred, and judgment, it takes us away from what I consider true spirituality, which is the opportunity to practice radical love, compassion, forgiveness, and surrender to Divine Will, even when you’re asked to open your heart to those you find most challenging to love.

Love Without Conditions

When I wrote a controversial blog post right after Osama bin Laden was killed (you can read it on OwningPink.com  here), I was trying to shine a light  on  the judgment that is so common in our fear and judgment-based culture. We judge terrorists because they’re “bad people” and we dance in the streets when we kill them. But weren’t we upset with the terrorists because they were judging us for not being Muslim enough? How is countering judgment with judgment spiritual?
Yet, we cling to our judgment with a fierce righteousness we seem reluctant to release, almost as if we think our judgment protects us. Many forget that our ultimate protection lies in living lives committed to the practice of love. This doesn’t mean we condone the behavior of terrorists. But when Osama bin Laden was killed, a human being lost his life. His family may have been grieving his loss. And it made me feel a bit sick to see us celebrating when a human life had been taken. I can only hope that as we experience the shift in human consciousness that is underway, we will love more and judge less as we remember that we are all connected — all of us, even the Osama bin Laden’s of the world.

Releasing Judgment

I’m feeling inspired to write more about what it means to release judgment and to replace judgment with compassionate discernment. So stay tuned. I have a lot more to say about this and will share more thoughts next week. Until then, share your thoughts about your own spiritual path.
Are you religious? Spiritual but not religious? Not into spirituality at all?
Are you willing to try to withhold judgment of others?
Can you practice radical forgiveness while setting appropriate boundaries and using discernment to keep you and your loved ones safe?
We’d love to hear from you in the comments.
Love,
 


 



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All articles are of the respective authors and/or publishers responsibility. 

 

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Individually you can be helped to find your Truth that is different of everyone. 


 

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publicado por achama às 02:40
A Luz está a revelar a Verdade, e esta libertar-nos-á! -Só é real o AMOR Incondicional. -Quando o Amor superar o amor pelo poder, o mundo conhecerá a Paz; Jimi Hendrix. -Somos almas a ter uma experiência humana!

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